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Academic Year 2025/2026 - Teacher: SANTO BURGIOExpected Learning Outcomes
Expected Learnig Outcomes (Dublin Descriptors)
Knowledge and understanding. The course allows to acquire a structured knowledge, verified during the course through oral examinations, about the currents and the major philosophical debate of the contemporary African philosophy. The acquisition of these cognitive elements involves the enhancement and development of a specific historical-historiografical and comparative mode of critic understanding.
Applying knowledge and understanding. The historical and comparative learning in a intercultural context of understanding and analysis of texts and debates in African and diasporic areas, is designed to train a concrete ability to philosophical mediation, through the critical control of contents and the appropriation of a specific methodological habitus.
Making judgement. The historical and comparative learning and its methodological habitus formed in the student a critical capacity of judgement in two directions: the historical-critical awareness of their own interpretive categories and and the understanding of other epistemological paradigms
Communication skills. The student, trough lectures, seminars and tutorials, learn to apply at the history of philosophy field a specific cross-cultural lexicon.
Learning skills. The acquisition of a historical-historiographical and comparative methodological habitus establishes and strengthens an autonomous capacity learning, performed by the cognitive sequence: textual and linguistic analysis – historical-critical contextualization – comparative evaluation – negotiation’s points discernment.
Course Structure
Required Prerequisites
Attendance of Lessons
Detailed Course Content
Module B. Contemporary African Philosophy (6 credits).
Fundamental historical and historiographical lines of the history of contemporary African philosophy. Further study of developments in African political philosophy, with particular attention to African socialism and the postcolonial thought of Achille Mbembe.
Course Planning
| Subjects | Text References | |
|---|---|---|
| 1 | The ethnophilosophical current: the origins. | |
| 2 | The ethnophilosophical current: developments up to the 1970s | |
| 3 | The Last Ethnophilosophical Season: Henry Odera Oruka and Kwasi Wiredu | |
| 4 | Négritude: From Aesthetics to Politics | |
| 5 | Violence and the Subject: Frantz Fanon | |
| 6 | The Philosophy of Crisis: Paulin Hountondji | |
| 7 | The Philosophy of Crisis: Fabien Eboussi Boulaga | |
| 8 | The Philosophy of Crisis: Valentin Y. Mudimbe | |
| 9 | Contemporary Political Ontologies: From Ibuanyidanda Philosophy to South African Ubuntu | |
| 10 | Afromarxism | |
| 11 | Achille Mbembe: the necropolitics (I) | |
| 12 | Achille Mbembe: the necropolitics (II) |
Learning Assessment
Learning Assessment Procedures
Examples of frequently asked questions and / or exercises
Forms of the Relationship Between Tradition and Philosophy in Ethnophilosophy
The Roots of African Socialism in Négritude
Achille Mbembe's Concept of Necropolitics